The Network of Thought by Krishnamurti

The Network of Thought by Krishnamurti

Author:Krishnamurti [Krishnamurti]
Language: eng
Format: epub, mobi, pdf
Publisher: Mirananda
Published: 2017-05-28T04:00:00+00:00


21st July, 1981

6

I think we ought to talk over together, going into it rather deeply, the implication of sorrow, so as to find out for ourselves whether sorrow and love can exist together. And also what is our relationship to the sorrow of mankind?—not only to our own personal daily grief, hurt, pain, and the sorrow that comes with death. Mankind has suffered thousands of wars; there seems to be no end to wars. We have left it to the politicians, all over the world, to bring about peace, but what they are doing, if you have understood them, will never bring peace. We are all preparing for war. The preparations are going to have some kind of blow up somewhere in the world. We human beings have never been able to live in peace with each other. We talk about it a great deal. The religions have preached peace—Peace on earth and goodwill—but apparently it has never been possible to have peace on earth, on the earth on which we live, which is not the British earth or the French earth, it is our earth. We have never been able to resolve the problem of killing each other.

Probably we have violence in our hearts. We have never been free from a sense of antagonism, a sense of retaliation, never free from our fears, sorrows, wounds and the pain of daily existence; we never have peace and comfort, we are always in travail. That is part of our life, part of our daily suffering. Man has tried many many ways to be free of this suffering without love; he has suppressed it, escaped from it, identified himself with something greater, handed himself over to some ideal, or belief or faith. Apparently this sorrow can never end; we have become accustomed to it, we put up with it, we tolerate it and we never ask ourselves seriously, with a great sense of awareness, whether it is possible to end it.

We should also talk over together the immense implications of death. Death is part of life, though we generally postpone or avoid even talking about it. It is there and we ought to go into it. And we should also enquire whether love—not the remembrance of pleasure which has nothing to do with love and compassion—whether love with its own peculiar all-comprehending intelligence can exist in our life.

First of all: do we, as human beings, want to be really free from sorrow? Have we ever actually gone into it, faced it and understood all the movement of it, the implications involved in it? Why is it that we human beings—who are so extraordinarily clever in the technological world—have never resolved the problem of sorrow? It is important to talk this question over together, and find out for ourselves whether sorrow can really end.

We all suffer in various ways. There is the sorrow for death of someone, there is the sorrow of great poverty—which the East knows very well—and the great sorrow of



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